ABOUT US
ABOUT US
"The great purpose toward which each human life is drawn is to glorify God and to enjoy Him forever. Each member of the church glorifies God by recognizing and naming His glory, which is the manifestation and revelation of His own nature." From The Essential Tenets of the Reformed Faith.
That may be a lot to take in, but this statement paints a beautiful and true picture of what it means to live in God's world as His child. God cares for us, so we care for each other. God sought us when we ran from Him, but now, as His children, we enjoy the Father's heart and share it with our neighbors. It's a beautiful Gospel truth that shapes our identity.
WHO WE ARE
THE BIBLE DEFINES OUR IDENTITY
Our Mission & Values
Grounded Biblically, we....
Love Genuinely
Pray Expectantly
Follow Courageously
Share Extravgantly
.....Because of Jesus
Our Vision
God's Purpose in Every Life
Our Strategies
To Achieve God''s Purpose in Every Life....
We will be The Church Gathered.
We will be The Church Scattered.
We will be The Church Transformed.
WHAT WE BELIEVE
WE HAVE JESUS, HE HAS US
The great purpose toward which each human life is drawn is to glorify God and to enjoy Him forever.
We glorify God by recognizing and receiving His authoritative self-revelation, both in the infallible Scriptures of the Old and New Testaments and also in the incarnation of God the Son.
With Christians everywhere, we worship the only true God—Father, Son, and Holy Spirit—who is both one essence and three persons.
Jesus Christ is both truly God and truly human. The divinity of the Son is in no way impaired, limited, or changed by His gracious act of assuming a human nature, and that His true humanity is in no way undermined by His continued divinity. Jesus, who was sent from the Father, has now ascended to the Father in His resurrected body and remains truly human. We are able to confess Jesus Christ as Lord and God only through the work of the Holy Spirit.
The present disordered state of the world, in which we and all things are subject to misery and to evil, is not God’s doing, but is rather a result of humanity’s free, sinful rebellion against God’s will. No part of human life is untouched by sin. Our desires are no longer trustworthy guides to goodness, and what seems natural to us no longer corresponds to God’s design. In union with Christ through the power of the Spirit we are brought into right relation with the Father, who receives us as His adopted children. Jesus Christ is the only Way to this adoption, the sole path by which sinners become children of God.
Having lost true freedom of will in the fall, we are incapable of turning toward God of our own volition. God chooses us for Himself in grace before the foundation of the world, not because of any merit on our part, but only because of His love and mercy. Through His regenerating and sanctifying work, the Holy Spirit grants us faith and enables holiness, so that we may be witnesses of God’s gracious presence to those who are lost.
In Christ, we are adopted into the family of God and find our new identity as brothers and sisters of one another, since we now share one Father. Within the covenant community of the church, God’s grace is extended through the preaching of the Word, the administration of the Sacraments, and the faithful practice of mutual discipline.
The ministries of the church reflect the three-fold office of Christ as prophet, priest, and king – reflected in the church’s ordered ministries of teaching elders, deacons, and ruling elders. Jesus teaches us that we are to love the Lord our God with all our heart, with all our soul, and with all our mind. There is no part of human life that is off limits to the sanctifying claims of God.
Because all people are created in the image of God, Christians are to honor the image of God in every human being from conception to natural death.
God has commanded Christians to maintain chastity in thought and deed, being faithful within the covenant of marriage between a man and a woman as established by God at the creation or to embrace a celibate life as established by Jesus in the new covenant.
OUR PASTOR
Rev. Tom Willcox
Lead Pastor
Pastor Tom became a Christian as a highschool student and was actively involved in Campus Crusade for Christ (now CRU) and InterVarsity Christian Fellowship through the end of his college years. After a few years in the business world, Pastor Tom received a call to full-time pastoral ministry. He is married to Raylene, who is an RN and an ECO pastor and currently runs the Palliative Care department at Cox Branson. Tom and Raylene love spending time with their children and grandchildren and their two dogs Abby and Lasha.
OUR STAFF
Positions Open
Director of Worship Arts
Leader of Students & Young Family Outreach
THIS POSITION IS PRESENTLY UNFILLED
The picture above is just a filler to hold the space open.
PAUL HARMS is presently serving as our interm Worship Minister
Meg Pyron
Office Administrator
Meg transplanted from Maryland in the early 1970’s to attend School of the Ozarks (now College of the Ozarks) where she met and married Greg. Over the last 40-plus years, their home has been filled with multi-generational chaos as family and friends experience her reflection of God’s love for all who enter. Meg’s call to active ministry through employment with FPC Branson has taken full advantage of her Mass Communications degree, affording countless opportunities to grow in faith and discipleship.
SUPPORT STAFF
Marcia
Schemper-Carlock
Organist
Greg Pyron
Director of Maintenance
OUR HISTORY
A GREAT HERITAGE
Our story is one of a homestead. Why?
A homestead is a cluster of homes and families, built to provide security, shelter, and a sense of home for those in the community and passers-by.
Not long after the railroad transformed a White River camp into the bustling little town of Branson, the Old Stone Church was built. Gospel preaching had created the Presbyterian congregation, and the congregation worked with the townspeople to create the church. People donated the land, lumber, and labor. They gave or raised what they could for the project – even children chipped in by picking and selling wild berries. Together, more than a church building was built. A settlement became a community and residents became neighbors. But even more importantly, God's people came to embody a special expression of the Father's heart for this place. We received the call to draw Branson into God's work and family through partnership in His mission.
This particular kind of leadership has been our call and story ever since. We call it homesteading. It's not charge-ahead bravado or clever trend-setting. Nor is it heroism that saves the world singlehandedly. Instead, homesteading is about taking a stand on the simple Gospel truth that following Jesus means loving God and our neighbor more than ourselves. We've staked this claim, and from it we raise a vision of our Father's household, welcoming in all who desire friendship or need shelter. Although homesteading keeps our doors open to both neighbors and passers-by, it does not seek merely to entertain in parlors or living rooms. We are called to combine nurture and grit, generosity and conviction in a way that calls visitors and refugees alike into participation in God's work for the common good. By inviting everyone who enters from front door to kitchen and from living room to workshop, we grow together into daughters and sons of our Father, fully equipped to seek our promised inheritance and extend God's household to new people and places.
The rediscovery of this call is essential for these times. Branson, though unique in our country, is not insulated from the sea of change that is engulfing our world. We are unsettled and perplexed by the noisy, disruptive storms that shake us from foundation to core. Things we once trusted as unchanging are now uncertain, and for all of our busyness and the promises of innovation, we feel ever more lost and abandoned in a spiritual, economic, and social wilderness. But the Gospel thrives in conditions such as these. God's household is a refuge, and His fathering creates community out of chaos and inheritance out of desolation. We must redouble our efforts to extend welcome to neighbor and stranger. We must strive to deepen our learning of the ways of Jesus that involve and engage everyone in the Lord's work. We must send each other as daughters and sons, birthing many more households, until everyone has a chance to find a place in God's family.
WE CAN'T WAIT TO MEET YOU!